Nationalism
Theory
Origins and development
· Born
during the French Revolution – revolutionary creed – reflects the idea that
‘subjects of the crown’ should become ‘citizens of France’ – Jean Jacques
Rousseau.
· Nationalism
is at heart the simple belief that the nation is the natural and proper unit of
government.
Core values
· The
nation – the nation should be the central
principle of political organisation. Most basic level – nations are cultural
entities, collections of people bound together by shared values and traditions
(common language, religion and history), and usually occupying same geographic
area. Nation can thus be defined by objective factors: people who satisfy a
requisite set of cultural criteria belong to a nation; those who do not are
non-nationals. However, there is neither a blueprint nor any objective criteria
that can establish where and when a nation exists.
· Language
often taken to be clearest symbol of nationhood – German nationalism – founded
on sense of cultural unity, reflected in the purity and survival of German
language. However there are shared languages in countries without any sense of
common identity (America, New Zealand and England).
· Religion
is another component – expresses common moral values and spiritual beliefs.
· Ethnic
or racial unity – usually has a cultural rather than biological basis. Often
share common history and traditions usually preserved by recalling past
glories, national independence etc. Some nationalist feelings based more on
future expectations than shared memories – applies in the case of immigrants who
have been ‘naturalised’ – USA – ‘land of immigrants’.
· Organic
community – humankind is naturally divided into
a collection of nations, each possessing a distinctive character and separate
identity. National ties and loyalties are found in all societies – they endure
over time and operate at an instinctual, even primordial, level.
‘Primordialist’ approach – national identity is historically embedded: Anthony
Smith highlighted the continuity between modern nations and pre-modern ethnic
communities – implies there is little difference between ethnicity and
nationality, modern nations essentially being updated versions of immemorial
ethnic communities. ‘Situtationalist’ approach – national identity is forged in
response to changing situations – Ernest Gellner – degree to which nationalism
is linked to modernisation.
· National
community is a particular kind of community – Ferdinand Tonnies
– gemeinschaft – typically found in traditional societies and is characterised
by natural affection and mutual respect. Emphasis on community – notion of
creating unity – everyone has a role and common goal.
· Self-determination
– Rousseau’s stress on popular sovereignty (‘general will’).
Government should be based on the indivisible collective will of the entire
community. Nationhood and statehood are intrinsically linked – maintaining
political independence, usually expressed in the principle of national
self-determination: the goal is the founding of a ‘nation-state’ (one nation
within a single state). This can be achieved through unification and
independence. Most desirable form of political organisation – when a people who
share a common identity gain the right to self-government, nationality and
citizenship coincide. Nationalism also legitimises the authority of the
government – popular self-government. Not always associated with this concept
of separatism, however – may instead by expressed through federalism.
· Identity
– nationalism tells people who they are: gives people history,
forges social bonds and collective spirit, creates a sense of destiny larger
than individual existence. However, cultural nationalism emphasises the
strengthening or defence of cultural identity over overt political demands –
political nationalism is ‘rational’, cultural is ‘mystical’.
· Importance
of a distinctive national consciousness – Herder – each nation possesses a
volksgeist (national spirit) – role of nationalism is to develop an awareness
of nation’s culture and traditions.
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